Religion in Japan and China Review Essay

Religion in Japan and China Review Essay Religion in Japan and China Review Essay Example Religion in Japan and China Review Essay Example Nowadays, the study of Chinese and Japanese cultures is not only of academic interest. The Far East has a special and unique place in today’s world permeated by the processes of globalization and modernization. The technological civilization of the West has penetrated the East, changed a lot in the cultural sphere, and realigned social relations that have been taking shape for thousands of years. However, the East remains a bastion of tradition in opposition to the totality of modernization. These transformations have affected mostly external aspects of life such as the sphere of science and technology, but they are unable to shake the depth of culture, namely paradigms, laws, and principles underlying the human existence in the East. China and Japan have not lost their identity while borrowing the Western achievements. The diversity of the Chinese and Japanese cultures manifests itself mostly in the variety of religions of these countries. The comparison of the traditional religious systems of China and Japan shows that they both are based on similar religious and philosophical paradigms. Japan as an Independent Culture Japan was initially treated as a carrier of the Chinese culture and did not stand out as an independent cultural-historical type and civilization. This point of view existed in the cultural sciences until the second half of the 20th century. It appeared not only in the early historical and typological concepts, but also in the works of the later researchers. For example, Arnold Joseph Toynbee described the Japanese culture as a â€Å"filial† in relation to the Chinese culture, but he did not pay attention to the identity of the Japanese culture (Earhart, 2013). However, modern science recognizes the ethnic identity of Japan and comes close to the recognition of its cultural identity. The research thought has moved from trying to ignore the uniqueness of the Japanese culture to the recognition of the ethnic autonomy of China and Japan. The basic religions of China and Japan – Taoism and Shinto – are the basis for arguing that both countries are autonomous in the r eligious and cultural way. Taoism and Shinto as the Original Religious Paradigms Both Taoism and Shinto are national religions. However, if Shinto is inalienable from the Japanese culture, then Taoism has a certain missionary enthusiasm, through which it has spread in most countries of the Far East region. Shinto is characterized as a more archaic religion than Taoism. There are certain obvious manifestations of its archaism. Firstly, it is the lack of philosophical and theoretical formation. Secondly, Shinto has no formations at all, i.e. it has an immensely large integrity as compared with Taoism (Aston, 2015). The latter is a religion as well as a philosophy, but Shinto is a religion only. However, the division of religions into more or less archaic implies existence of some general timeline that is common to all phenomena of this kind. The phenomena, which are preserved as archaic or primitive ones, are usually compared with the early stages of the existence of complex phenomena. If one speaks about Shinto’s archaism based on the absence of theoretical constructs in this religion, then it would assume existence of some common law, according to which every traditional religion is obliged to give rise to its own philosophy sooner or later. The next significant difference is a distinction not only between Taoism and Shinto but also between Chinese and Japanese mentalities as a whole. It is about a phenomenal disinclination of traditional Japanese thinking towards abstraction and speculation. When it comes to comparing Eastern and Western thinking, rejection of abstract constructions is considered as the prerogative of the East. However, with regard to the Chinese culture, it would be correct to speak of unity and indivisibility of the theory and practice, the abstract and the concrete, the speculative and the empirical (Mou, 2012). Such integrity of the Chinese traditional thinking, which has been observed by the generations of Western thinkers since the 19th century, makes the Far Eastern mentality so different from the West (Mou, 2012). Even sciences in traditional China represent a relatively holistic and amorphous body of knowledge, which combines quite heterogeneous and diverse ideas and facts in the most direct way. Mythology, astrology, alchemy, and magic are inseparable from cosmology, astronomy, chemistry, and medicine respectively and so on. The treatise, which tells of common categories of the ontological character, may simultaneously be a tool to achieve physical immortality with the help of certain quite specific practices (Mou, 2012). In contrast, Japan just has borrowed similar categories from China since the period of antiquity, namely the Asuka and Nara periods (Aston, 2015). However, such categories have never acquired importance and significance they had in China. As a manifestation of the above regulations, the ancient texts have played an important role in Taoism and Shinto. One of the manifestations of the detachment of traditional Japanese thinking from theory is a pure practicality of all Old Japanese texts. Shinto religion has a collection of myths, ritual prayers, and even secular literature and poetry, which date back to ancient ritual chants (Aston, 2015). However, it has no similar persons to Lao-Tzu, Ge Hong, or Zhang Boduan. It means that Shinto is not familiar with a genre of the theoretical and practical treatise, which is very characteristic of Taoism and combines the ideas of ontological, anthropological, and ethical character. Neither Taoism nor Confucianism has a single kind of Bible, but both Chinese religions worshiped a number of books that make up a more or less universally recognized canon (Mou, 2012). As for the Shinto religion, it has no similar or any other canon (Aston, 2015). Taoist and Shinto anthropological ideas are also different. In the majority of Taoist traditions, a person is thought of as a psychophysical unity. The existence of the spirit depends on the existence of the body and the vital energy (or qi) acts as an intermediary between the two (Mou, 2012). Accordingly, improvement, the ultimate goal of which is achievement of immortality, means the change of moral and ethical qualities of the individual as well as transformation of the body. Classic religious Taoism understands transformation of a human being into the immortal as the preservation and improvement of corporeality (Mou, 2012). Other Taoist traditions represent the final stage of the transformation relating to the release from the corpse (or shijie) and the transformation of a person into a pure spirit (or shen) (Mou, 2012). It is important to emphasize the role of corporeality in both cases. In the first case, a man acquires immortality in the flesh, but in the second case the body acts as a stepping-stone to achieve immortality. In Shinto, the body and the spirit are related somewhat differently. On the one hand, the spirit (or kami) is not always the phenomenon of non-physical nature. For example, kami can be a bizarre wood or stone (Aston, 2015). The Japanese have borrowed an idea of the ki energy (or qi in the Chinese culture) from China (Aston, 2015). As a consequence, a man is thought of as a unity of the spiritual and the corporeal. On the other hand, a person becomes kami after death and the body does not matter in the process. Paradoxically, Shinto does not imply the bodily immortality at all. Eve ry person becomes kami after death according to Shinto religion (Aston, 2015). In contrast, immortality is a destiny of the few in Taoism. Immortality in Taoism is achieved only by individual efforts in both the field of ethics and mystical practices. Thus, one can assume that Shinto is a religion that regulates the life of the community. In turn, Taoism is a religion, which regulates the life of the community on the demotic level and allows one to achieve individual immortality on the elitist level (Mou, 2012). The main virtues of Taoism are the naturalness (or tzu-jan) and the non-action (or wuwei) (Mou, 2012). The meaning of these concepts varied through the ages. The concept of naturalness meant detachment and depersonalization for ancient Taoists. However, it could mean the following to passions and emotions since the Han era (Mou, 2012). The first interpretation aims at not only perfection of the individual, but also the benefit of the society. The second interpretation is essentially antisocial. As for Shinto, the ethics of this religion is not so much religious as magical; it is a kind of a set of taboos (Aston, 2015). The belief in the divinity of the ruler and the sanctity of the social hierarchy are among the foundations of the Shinto religion, but they are not the subject of a special ethical reflection. Features of Confucianism in China and Japan The fundamental principles of Confucianism in both China and Japan are patriotism, sacralization of the ruler, rigidity of the social hierarchy, conservatism, and the holiness of tradition. The essential difference between the Chinese and Japanese conservatism is that Confucianism is focused on the development, education, and improvement of the human society, but the autochthonous ethics of Japan is only aimed at preserving the existing order (Yang Tamney, 2011). In addition, it does not imply either individual ethical responsibility or transformation of the society and the individual. The ideas of self-cultivation began to be formed in Japan only under the Chinese influence (Earhart, 2013). Ethics in Confucianism as a unified system is inseparable from epistemology, theoretical knowledge, and development of specific literary, philosophical, historical, and poetic monuments. This unity of ethics and epistemology is expressed in the category of wen (Yang Tamney, 2011). The latter includes appropriate social behavior, appropriate creative-ordering principle, and familiarizing with the literary heritage and a set of books of the Confucian canon in the narrowest sense. As noted above, the Japanese thinking is less inclined to the theory than the Chinese one. Japan had neither â€Å"philosophical explosion† like the one that happened in China in the era of Zhou, nor ideological struggle of various schools of ethics (Kitagawa,1990). Studying of such Confucian literature as canonical books, treatises, chronicles, and poetry for didactic purposes in Japan was local in nature. Actually, the Japanese ethics remained much less connected with epistemology than the Chinese on e, even absorbing a number of Confucian ideas and categories (Earhart, 2013). The role of the theoretical and didactic text remains insignificant in Japan. With respect to both cultures, one can talk about the top-down dissemination of the Confucian ideology, from the aristocracy and intellectual elite to the lower strata of the population (Yang Tamney, 2011). However, there is one important difference. The officialdom was the ruling class throughout the history of China. In Japan, the power was in the hands of the military class, namely the samurai, since the 12th century and until the collapse of the traditional way of life in the 19th century (Earhart, 2013). Thus, Japanese Confucianism was primarily a military ideology. The perception of cultural and military principles is different in China and Japan. They were called wen and wu in China and ben and bu in Japan accordingly (Yang Tamney, 2011). Chinese Confucianism gives an unconditional preference to wen, suggesting wu is a necessary evil. The point of view of the Japanese varied between the recognition of the equivalence of the two principles and the condemnation of the cultural activity as detrimental to the service and fulfillment of duty. One of the key ideas of the Chinese social philosophy is the idea of the â€Å"Mandate of Heaven† (or tianming), which has never been accepted by the Japanese. Chinese Confucianism, despite its conservatism, admits the possibility of insurrection and rebellion even against the supreme power (Yang Tamney, 2011). This aspect is alien to the Japanese mentality. If the Chinese ethical ideal implies submission to a ruler as long as he himself is a carrier of proper ethical qualities, then the Japanese ideal implies absolute submission (Kitagawa, 1990). Hence, it may explain the unity of the Japanese imperial dynasty and the uniquely small number of uprisings of the lower classes throughout the Japanese history. Thus, Chinese Confucianism allows one to climb the social ladder. In turn, the kinship actually does not allow upward mobility in the traditional Japanese society. Both Chinese and Japanese ethics prescribes service and obedience to elders (Yang Tamney, 2011). The immediate environment as family or clan is on the first place for the Chinese. However, the ministry to a lord or a ruler is of higher priority for the Japanese even if it is to the detriment of the family. The specifics of the Chinese prioritization is due to both geographical conditions (large spatial extent of China) and Taoist-Confucian paradigm (Yang Tamney, 2011). Priorities of the Japanese ethics are due to, respectively, the small size of the inhabited territory and the specifics of the Japanese Confucianism, namely the cult of unconditional obedience and self-sacrifice (Kitagawa, 1990). Chinese and Japanese Buddhism Buddhism has had a much greater impact on the formation of statehood in Japan than in China. Buddhism entered China after the reunification of the country around the middle of the Han Dynasty. After the adoption of Buddhism as a state religion in China, it was periodically becoming closer to the authorities, alternating with the periods of disgrace (Schlütter, 2010). On the contrary, Buddhism played a special role in Japan at the stage of the country’s emergence as a political entity. Buddhism in Japan was a way to substantiate claims of the imperial house to the throne. The Buddhist community had the greatest political influence in the early stages of the Japanese history, namely the Nara and Heian periods (Schlütter, 2010). There are also the phenomena of Chan and Zen Buddhism, which are also different. Chan Buddhism is one of the peripheral components of the Chinese traditional culture, but its Japanese equivalent is one of the main paradigms of the Japanese culture. This is due to the fact that Chan Buddhism remains a relatively elitist phenomenon, which has affected only some principles of art on the general cultural level (Schlütter, 2010). In contrast, Zen Buddhism has become the ideology of the samurai, which were the ruling class in Japan (Schlütter, 2010). Thus, it has penetrated almost all levels of human activity in the Japanese culture. The Chinese and Japanese religions not only rely on largely similar religious-mythological and philosophical paradigms, but also differ extensively. The ideas of close connection of physical and spiritual components of human beings and the possibility of achieving bodily immortality are characteristic of the Chinese religions. In turn, the Japanese religions are characterized by an acute experience of the short duration of human existence and, consequently, the lack of practices to achieve individual immortality. The basis of social and ethical ideas of both religions and cultures is unified within the Confucian paradigm. However, Chinese Confucianism gives people the possibility to make assessment of the superior and, as a consequence, the right to an ideologically justified protest. Japanese Confucianism is characterized by humility and submissiveness to a lord or a ruler. Finally, a traditional Chinese religious, social, and ethical ideal is a scientist, scholar, poet, or writer who is capable of climbing the career ladder due to personal talent and knowledge or to go in search of the immortality. Not only Taoist mysticism, but also rationally oriented Confucianism recognizes immortality as an attribute of an ethically perfect person. In turn, a Japanese religious, social, and ethical ideal is a samurai or warrior who is loyal to his lord unreservedly regardless of the moral qualities of the latter.

Quotes By Congesswoman Shirley Chisholm

Quotes By Congesswoman Shirley Chisholm Shirley Chisholm was the first black woman to serve in the United States Congress. An early education expert, Shirley Chisholm was elected to the New York Legislature in 1964 and to Congress in 1968, where she was a founding member of both the Congressional Black Caucus and the National Womens Political Caucus. She ran for president in 1972, winning 152 delegates in the Democratic primary but losing the partys nomination to George McGovern. Shirley Chisholm served in Congress until 1983. During her congressional career, Shirley Chisholm was noted for her support for womens rights, her advocacy of legislation to benefit those in poverty, and her opposition to the Vietnam war. Selected Shirley Chisholm Quotations I was the first American citizen to be elected to Congress in spite of the double drawbacks of being female and having skin darkened by melanin. When you put it that way, it sounds like a foolish reason for fame. In a just and free society it would be foolish. That I am a national figure because I was the first person in 192 years to be at once a congressman, black and a woman proves, I think, that our society is not yet either just or free. I want history to remember me not just as the first black woman to be elected to Congress, not as the first black woman to have made a bid for the presidency of the United States, but as a black woman who lived in the 20th century and dared to be herself. Of my two handicaps being female put more obstacles in my path than being black. Ive always met more discrimination being a woman than being black. My God, what do we want? What does any human being want? Take away an accident of pigmentation of a thin layer of our outer skin and there is no difference between me and anyone else. All we want is for that trivial difference to make no difference. Racism is so universal in this country, so widespread and deep-seated, that it is invisible because it is so normal. We Americans have a chance to become someday a nation in which all racial stocks and classes can exist in their own selfhoods, but meet on a basis of respect and equality and live together, socially, economically, and politically. In the end, anti-black, anti-female, and all forms of discrimination are equivalent to the same thing - anti-humanism. My greatest political asset, which professional politicians fear, is my mouth, out of which come all kinds of things one shouldnt always discuss for reasons of political expediency. The United States was said not to be ready to elect a Catholic to the Presidency when Al Smith ran in the 1920s. But Smiths nomination may have helped pave the way for the successful campaign John F. Kennedy waged in 1960. Who can tell? What I hope most is that now there will be others who will feel themselves as capable of running for high political office as any wealthy, good-looking white male. At present, our country needs womens idealism and determination, perhaps more in politics than anywhere else. I am, was, and always will be a catalyst for change. There is little place in the political scheme of things for an independent, creative personality, for a fighter. Anyone who takes that role must pay a price. One distressing thing is the way men react to women who assert their equality: their ultimate weapon is to call them unfeminine. They think she is anti-male; they even whisper that shes probably a lesbian. ... rhetoric never won a revolution yet. Prejudice against blacks is becoming unacceptable although it will take years to eliminate it. But it is doomed because, slowly, white America is beginning to admit that it exists. Prejudice against women is still acceptable. There is very little understanding yet of the immorality involved in double pay scales and the classification of most of the better jobs as for men only. (1969) Tremendous amounts of talent are being lost to our society just because that talent wears a skirt. Service is the rent we pay for the privilege of living on this earth. (attributed to Chisholm; some sources attributed to Marian Wright Edelman) I am not anti-white, because I understand that white people, like black ones, are victims of a racist society. They are products of their time and place. The emotional, sexual, and psychological stereotyping of females begins when the doctor says, Its a girl. When morality comes up against profit, it is seldom profit that loses. To label family planning and legal abortion programs genocide is male rhetoric, for male ears. Which is more like genocide, I have asked some of my black brothers this, the way things are, or the conditions I am fighting for in which the full range of family planning services is available to women of all classes and colors, starting with effective contraception and extending to safe, legal terminations of undesired pregnancies at a price they can afford? Women know, and so do many men, that two or three children who are wanted, prepared for, reared amid love and stability, and educated to the limit of their ability will mean more for the future of the black and brown races from which they come than any number of neglected, hungry, ill-housed and ill-clothed youngsters. Pride in ones race, as will simple humanity, supports this view. It is not heroin or cocaine that makes one an addict, it is the need to escape from a harsh reality. There are more television addicts, more baseball and football addicts, more movie addicts, and certainly more alcohol addicts in this country than there are narcotics addicts. Sources Chisholm, Shirley. The Good Fight. Harper Collins, 1973. Chisholm, Shirley. Unbought and Unbossed. Houghton Mifflin Harcourt, 1970. Vaidyanathan, Rajini. Before Hillary Clinton, there was Shirley Chisholm. BBC, 26 January 2016, https://www.bbc.com/news/magazine-35057641. Winslow, Barbara. Shirley Chisholm: Catalyst for Change. Routledge, 2013.

Failure of the Strategic Systems Article Example | Topics and Well Written Essays - 500 words

Failure of the Strategic Systems - Article Example The financial world responded with uncertainty but they were reassured by the Federal Reserve Bank and the European Central Bank as both of them poured billions of dollars into the financial market. However, the crisis continued to grow as defaults occurred and interest rates were not raised to stem the growing credit market (Essen, 2008). Lehman Brothers, JP Morgan, and several other financial institutes were players that were heavily invested in these subprime loans and as their share prices went down, they looked for opportunities for someone to buy them out or for the government to bail them. In September of this year, the government announced that it would have to take over Fannie Mae and Freddie Mac in what is essentially a bailout of these companies (Kaletsky, 2008). The extent of the crisis was thus made clear to anyone who had any doubts about the situation. Even companies such as AIG made mistakes as they traded in derivates while the economic system was going through difficulties. In fact, the impact of the financial crisis has been felt across the world as nations such as India and Australia have started raising alarms concerning the banks operating in their territories which had financial links to the banks and financial institutes which have gone south (Kaletsky, 2008). The White House has responded with another $500 billion bailout package for the financial markets but analysts are still doubtful if it will save a worldwide economic meltdown (Essen, 2008). When examined in its entirety, it is easy to see that the problems were first created as banks decided to enter the subprime mortgage market which is strategically a very weak division. Had the banks been more strategically aware, they could have judged the economic boom to be short-lived and could have also considered the long-term impact.

Bsop 434 lab 5 Case Study Example | Topics and Well Written Essays - 750 words

Bsop 434 lab 5 - Case Study Example The organization chart depicts this. Both local and overseas operations fall under one VP while separate Vice Presidents would be looking after the other four domains of the company. The current legal, human relations and procurement Vice Presidents will retire in a few months. Therefore, theses posts have been removed. 2) The revised organization chart shows physical presence of the sales and marketing department in Minnesota, Duluth. This is because the main plants were in Duluth. However the headquarters have been moved to Chicago. If the organization structure should focus on sales, then physical presence at Head Quarters and the main plant is important. This is because the largest numbers of sales take place in Chicago. It is the epi-center of all their revenue, hence major presence in Chicago will prove to be very lucrative for the team. 3) The figure shows a centralized structure in which everything is managed from home. The head quarters are in Minnesota and so are the plants in both Minnesota and Oregon. From here, all departments closely manage the affairs of CLPC’s presence in other States such as Chicago, Denver, Atlanta and NY. It is centralized structure because it now has one State operating as the main center and everything micro-managed from that center only. This means all personnel handling, inventory, fore-casting, and packaging will be centralized. In a decentralized structure, there is no center. All major decisions are taken on the field. In the case of CLPC, all operating activities and decisions that fall under their domains will be taken care of them on the field only as shown in the figure. It is not being operated from a core center. Field work is dispersed according to the presence of the company and its operations country wide. 5) Irwin Buchanan could offer his services as a third-party logistics provider to CLPC. The firm’s logistics handling is scattered at the

Industrialization Essay -- History Historical Industrial Essays

Industrialization The Industrial Revolution began over two centuries ago and has had a major impact on every current world power. It began in a group of islands off the North West coast of Europe and has been imitated or tried by every nation looking to increase its wealth and power throughout the world. Industrialization came out of the basic ideas of capitalism because it fostered to individuals who were willing to take high risks in hopes of high returns on their investments. These investments included factories and machines that would be put to use by people to better their standard of living. These entrepreneurs would return their profits back into the expansion and improvement of their factories and machines. This method, included with the low wages being paid to the workers, would in return yield the factory owner more and more money. One element of industry that cannot be forgotten is the fact that the industry must follow the trends and tastes of the current society and if not it is inevitably going to fail. To stay ahead of the competition that is created in a society that has competing factories one must continually be seeking out new products and improving the old ones, one also must do everything they can to reduce the cost of the products to the consumer. The process of cost reduction goes back to affect the workers salary because the less an owner has to pay its employees the cheaper a product can be produced. The natural resources needed in an industrialized nation cannot be produced by one nation alone, but must rely on the imports from poorer countries that are still in the beginning stages of industrializing. Since the beginning of the British industrialization many ... ...pe us into what we are today. Notes 1. Bruland, Kristine, British Technology and European Industrialization (Cambridge: Cambridge University Press, 1989), 3. 2. Kemp, Tom. Industrialization in the Non-Western World. (New York: Longman Group Limited, 1983), 4. 3. Kemp, Industrialization in the Non-Western World, 10. 4. Kemp, 13. Bibliography Bruland, Kristine. British Technology and European Industrialization. Cambridge: Cambridge University Press, 1989. Cody, David. â€Å"Child Labor,† http://65.107.211.206/victorian/history/hist8.html (22 October 2000). Kemp, Tom. Industrialization in the Non-Western World. New York: Longman Group Limited, 1983. Silverio, Felix. â€Å"Conditions of the Working Class and Child Labor,† http://www.gober.net/victorian/reports/labor.html (28 September 1999 Related Link

Analysis of a Hearing Loss

SHS 150 November 26, 2012 Analysis of Experiences/Expressions of Hearing Loss About 37 million people, in America, are affected by a hearing loss of some kind (Hearing loss, 2011). Only about 15 percent of those affected actually get treated for their hearing loss, no matter how mild or severe (Brody, 2012). This means people are either in denial about the hearing loss or are not aware that they have one. In order to properly analyze the experience of having a hearing loss, I wore earplugs for 8 hours in activities I would do on a normal basis.Some of these activities include attending class, doing homework, shopping, eating at a restaurant, watching TV, and hanging out with my roommates. Wearing the earplugs simulated me having conductive hearing loss, a type of hearing loss in which sounds is not well conducted from the ear canal to the eardrum and middle ear bones (Conductive hearing loss, 2011). The degree of hearing loss simulated is mild, which means that speech understanding i s reduced, especially in noisy environments (Hearing loss, 2011). This experience gave me a little insight on how people’s lives can become more complicated by having a hearing loss.In my first activity with the earplugs in, I attended one of my regularly schedule classes. This class is in a decent sized lecture hall, where the professor was standing at least 50 feet away from where I was sitting. Normally in this class I would listen to the professor speak as I wrote down notes in my notebook. Because the earplugs hindered my listening ability, I was forced to stare at the professor throughout the class to even remotely hear what he was saying. I began trying to read his lips to help understand more of what he was saying, but when I did this I was not retaining the information he was saying out loud.I became very frustrated very quickly and realized I had not really learned much in this lecture. Next, I attempted to complete some homework back at my apartment. It was a littl e easier to concentrate on my work because the sounds of my roommates talking or music being played where not there to distract me, like they normally do. While doing my homework, one issue did arise; because I was so concentrated on reading, things I could have heard even with the simulated hearing loss were non-existent.My roommate came to ask me a question and ended up startling me because I did not hear her walk up before she touched my shoulder. She told me she had already started talking to me and that I was not responding at all. While shopping for groceries and at the mall, I had a whole other set of problems. At the grocery store, I could not tell when other shoppers where waiting behind me to pick an item I was standing by. This became frustrating for not only me but also the other shoppers.Later, I asked a worker where a specific item was located and could tell by the look on their face that I was speaking too loud. When he answered my question I had to ask them to repeat the last part of their sentence again because another customer was talking on their cell phone right next to us and the workers words became very distorted. The grocery store, as a whole, was a very noisy place so I heard a lot sounds but a lot of times all the sounds became jumbled. The mall was a very similar situation, except that I know my way around very well so I did not have to ask for help.However, I normally would have asked the workers at certain stores if they had any deals or if specific items came in a different size, but I refrained because I was already aggravated from the other activities of the day. When the greeters at the store entrances said something, I usually just smiled and kept walking unless I could clearly hear what they said. I am sure it was an awkward encounter for them if I did not say anything back but I did not want to hear them wrong and say something wrong and embarrass myself. Needless to say, I left the mall empty handed.Two activities that prov ed to be less irritating than I originally thought they would be was watching TV and hanging out with my friends. I turned the TV volume up, which helped me hear it somewhat better. Also, I was mostly watching a football game so I could see how that could be less challenging than a sitcom because even if I could not hear every word the announcers were saying I still knew what was going on if the game. The last major event I wore the earplugs too was going out to eat with my family. This proved difficult since there was music playing and a lot of other groups talking throughout the restaurant.When ordering I had to really concentrate on what the waiter was saying so I did not have to ask him to repeat himself. I did a pretty good job but I was a little slower reacting to some of his questions than normal, as it took longer to process what he was saying. Once the 8 hours of wearing the earplugs was up I was very relieved to take them out. Conductive hearing loss can be caused by numer ous things, mostly commonly an ear infection, impacted earwax, a damaged ear drum, and poor Eustachian tube performance (Conductive hearing loss, 2011).As mentioned before, almost 85 percent of people with a hearing loss choose not to get treated by a doctor. Hearing loss awareness is not as high as it should be in America. Most people believe losing hearing is just a part of getting older, but some other reasons could be affecting their hearing and could eventually be reversible. In certain cases, the cause of a hearing loss could be a tumor, which if not treated could be deadly (Hearing loss, 2011).With the use of iPods and other listening devices increasing in kids and teens, their risk of obtaining a hearing loss is also increasing. They are most likely not aware how listening to their music too loud can affect their hearing. More awareness needs to be brought to this subject as well as other similar situations. Even if a persons hearing loss is something that can be fixed with a hearing aid, it is important to get one because activities such as driving, walking across a street, and working in certain environments could be dangerous, if you cannot hear properly (Brody, 2012).Through this experience, I have had a small taste of how a hearing loss can truly affect my everyday activities. It was a very lonely and sometimes depressing situation because simple communication was a labored tasked. I am normally very big on multi-tasking, but in certain cases the simulated hearing loss hindered my ability to do other things as I tried to listen to someone speak. The best word I can find to sum up how the whole experience affected me is I felt disconnected.The worst part about this disability is it is a hidden one. Other than some people wearing hearing aids, a person with a hearing loss is not always identifiable and therefore much harder to distinguish if they need assistance with something just by looking. From this experience, I have decided if I ever develop a hearing loss, I will visit a audiologist right away to figure out the problem for my safety and the safety of everyone around me. References 1. Conductive hearing loss.American Speech-Language-Hearing Association. (2011). Retrieved from http://www. asha. org/public/hearing/conductive-hearing-loss/ 2. Hearing loss. (n. d. ). House Research Institute. (2011) Retrieved from http://www. hei. org/education/health/loss. htm 3. Brody, J. E. (2012, January 26). Personal Health: Lifelines for People With Hearing Loss. Health and Wellness – Well Blog – NYTimes. com. Retrieved from http://well. blogs. nytimes. com/2012/01/16/personal-health-lifelines-for-people-with-hearing-loss/

The Three Major Philosophies Established During the 1900s...

While discontent increased during the 1900s three major philosophies were established. The three major philosophies that were established were socialism, communism, and fascism. Socialism was never officially promoted, but the Bolsheviks, the elite group when Lenin was in power in Russia, thought socialism could be achieved by moderate reforms such as higher wages, increased suffrage, and social welfare. Communism was promoted by Lenin, his successor, and Stalin. Lenin developed the New Economic Policy, or NEP. Lenin just saw the New Economic Policy as a temporary retreat from communism. His successor put the Soviet Union back on the road to â€Å"pure† communism. Stalin developed Five-Year Plans while the Soviet Union developed a command†¦show more content†¦They developed communism because they desired to end capitalism because they felt as though it led to the exploitation of workers. Communist philosophies influenced Lenin and Stalin. Fascism was originally develo ped by Benito Mussolini, in 1919 when he organized the fascist party. The fascist party officially gained power in 1922 when Benito Mussolini was appointed to prime minister by King Victor Emmanuel after the â€Å"March on Rome.† Mussolini developed fascism because he began to reject socialist ideas for intense nationalism. In summary communism was developed by Karl Marx and Friedrich Engels and fascism was developed by Benito Mussolini. The philosophies differed because of the different actions leaders had done. From a communist point of view Lenin and Stalin did a lot. Lenin improved education dramatically, he opened up education for everyone and within 15 years the literacy rate increased by 70%. As from a political standpoint, Lenin helped the Bolsheviks rise to power. The Bolsheviks were responsible quickly seizing power in other cities. The Bolsheviks ended private ownership of land and distributed land to peasants. The Bolsheviks gave workers control of theS how MoreRelatedEssay on Intro to Human Services1296 Words   |  6 Pagesservices from the early 1900s to the present day. 2 Throughout History Human Services made a big impact and a difference in our society as we know it today. Through the sociological era in the 1900s many were faced with challenges such as financial support for the poor and no support or guidance for the children, developmentally disabled and the mentally ill. Human Services make positive and lasting differences in peoples lives, and they help improve the world. The early 1900s, sometimes calledRead MoreHistory of the U.S. Health Care Delivery System1169 Words   |  5 Pagesthoroughly comprehend the three developmental eras of the health care system. The evolution of our current health care system began in 1850, and has metamorphosed in three time periods, 1850 to 1900, 1900 to World War II (WW II), and WW II to 2009. Significant distinct and overlapping trends in disease prevalence, availability of health care resources, social organizations, and the publics knowledge and perception of health and illness and technology. Disease Prevalence 1850 - 1900: Epidemics of AcuteRead MoreHistorical Development of Nursing Timeline1181 Words   |  5 PagesDeaconess movement founded several nursing schools and hospitals in the US at the same time as the Nightingale movement was established Roux amp; Halstead, 2009. Florence Nightingale Florence Nightingale the founder of modern nursing started her nursing career in 1850s after obtaining education in Germany. In 1854 was back in England working at a small hospital. During this time Crimea war was ongoing and â€Å"Nightingale was appalled to learn that the mortality rate for British troops was 41 percent†Read MoreComparison: William Jennings Bryan Theodore Roosevelt593 Words   |  3 Pageshistory of great leaders who, collectively, have possessed an even wider range of religious and political convictions. Perhaps not unexpectedly, their beliefs have often been in conflict with one another, both during coinciding eras, as well as over compared generations. The individual philosophies of William Jennings Bryan, Theodore Roosevelt and Woodrow Wilson, with regard to America’s roles in world affairs and foreign diplomacy; are both varied and conflicted. Despite those conflicts however, eachRead MoreProtein Steroid Management Of Patients With A Normal Hyp othalamic Pituitary Axis Essay1638 Words   |  7 Pageshormonal status and also ensure there is no disruption in that balance postoperatively. For more than half a decade the meticulous administration of steroid perioperatively has become common place. Today, however, the old philosophies are being challenged and new philosophies pioneered creating a paradigm shift in the way we manage patient requiring an operation around the sellar region, in particular pituitary surgery. CASE A 47 year old hypertensive male presented to the outpatient departmentRead MoreThe Buddhist Religion And Its Move Into America1175 Words   |  5 Pagesis a way to overcome our desire and greed, and lastly the path to happiness and relief of suffering is an eight step process. There are three qualities to maintain this enlightened status: wisdom, mental discipline and ethical conduct. Unlike most Western religions, there are not a lot of rules and regulations in the Buddhist religion, however there are three fundamental principles upon which the religion is based. Buddha which is the finding the path of enlightenment and teaching it to othersRead MoreA Theory Based On The Art Of Loving, Albert Rogers, And Maslow1630 Words   |  7 Pagessomething unique. My theoretical view is based around the foundation and work of three theorist; Fromm, Rogers, and Maslow. Each individual presented a unique aspect, idea, or theory that was instrumental to the construction of my own. It does n ot have a working title but I can tell you that it most definitely has a purpose and a set of ideals that I believe will and can improve the lives of many. My theory is based upon three distinct principles and many minor tidbits. The first is Maslow’s hierarchyRead MoreThe System of Government Fascism Essay examples1740 Words   |  7 Pagesupheaval, the devastation of World War I, and the Bolshevik Revolution. Fascism is a philosophy or a system of government the advocates or exercises a dictatorship of the extreme right, typically through the merging of state and business leadership, together with an ideology of aggressive nationalism. Celebrating the nation or the race as an organic community surpassing all other loyalties. This right-wing philosophy will even advocate violent action to maintain this loyalty which is held in such highRead MoreA Case Study On Homosexuality1303 Words   |  6 Pagesalong the way, and how we as a society look at homosexuality today. Homosexuality is the sexual attraction to people of ones’ own sex. Until this identity was â€Å"established† there was a massive multitude of various same-sex practices and activities within different cultures spread throughout the entire world. In Greece, it was very common during the 5th century B.C. it was very common for older men and young boys to share a very sexual and intimate relationship with one another. To the Greeks, genderRead MoreEducation : The United States1654 Words   |  7 Pageswill secure that Americans continue to prosper for many years to come. The first schools that trace down to history began during when the 13 colonies began in the 17th century. The Boston Latin School was the first public school opened in the United States, in 1635. To this day, it rests as the nation’s oldest public school. In the South, public schools were not usual during the 1600s and the early 1700s. Public Schooling in the South was not spread throughout the country until the Reconstruction